Past, present and future of the Endnotes project.
Since 2007, states have been forced to undertake extraordinary actions. Bailouts have shifted private debts onto public balance sheets. And the world’s central banks are spending billions of dollars, every month, to convince capital to invest in a trickle. So far these state interventions have managed to stall the unfolding crisis. Yet its petrification has been the petrification of class struggle. Like the crisis itself, the struggles of 2011–2013 entered a holding pattern, unable to venture beyond the weak unity—defined by anti-austerity, anti-police, and anti-corruption sentiments—that was established in the movement of the squares.
Marxist-feminists have employed a number of binary oppositions: productive/reproductive, paid/unpaid and public/private. We interrogate these categories and propose new ones. Starting from the specificities of the production and reproduction of labour-power, we define gender as the anchoring of individuals into two separate spheres of social reproduction. We trace the development of these spheres through the history of the capitalist mode of production, and survey the dynamics of gender in the recent crisis, which we characterize as a rise of the abject.
A reading of the 2011 England riots and British student movement against a backdrop of decades-long social processes of abjection, class decomposition and the tendential disintegration of the wage relation.
An inquiry into the consequences of “the logistics revolution” for contemporary struggles. In light of the disaggregation and diffusion of productive capacity across the globe, direct seizure of the means of production no longer describes an implementable project for the majority of proletarians. New horizons and prospects materialise.
Without taking identity, cultural difference, or normative "privilege" as fundamental categories of anti-racist analysis, this article sketches a racial genealogy of superfluous populations as a constitutive feature of the emergence and spatial expansion of capitalism. The possibility of abolishing "race" as superfluity is therefore bound to contemporary anti-capitalist struggles, and vice-versa.
How can we recover the key concepts of revolutionary theory today, that is, after the end of the workers’ movement? We offer the following reflections on three concepts — spontaneity, mediation, rupture — as an attempt to re-fashion the core of revolutionary theory, for our times. By taking cognisance of the gap that separates us from the past, we hope to extract from past theories something of use to us in the present.