Unity in Separation
October 2015

302 pages ISBN: 978-0-9933699-3-3

  1. A chronicle of #BlackLivesMatter, situating this movement in the history of race politics and struggles in the US. Traces the shifting meaning of black identity in a context of growing surplus populations managed by incarceration and police violence.
  2. The rise and fall of the workers' movement, 1883-1982. European socialists and communists had expected the accumulation of capital both to expand the size of the industrial workforce and, at the same time, to unify the workers as a social subject: the collective worker, the class in-and-for itself. Instead capitalist accumulation gave birth to the separated society. The forces of atomisation overpowered those of collectivisation. Late capitalist civilisation is now destabilising, but without, as yet, calling forth the new social forces that might be able, finally, to dissolve it.
  3. An analysis of the biggest protest wave taking place in Bosnia-Herzegovina since the 1992-95 war. When workers from privatised factories — whose demands had been ignored by authorities for years — were attacked by police in Tuzla in February 2014, thousands took to the streets, storming several Canton government buildings and setting them on fire. During the following months, citizens held large assemblies, where they rejected the ethnic divisions that had plagued the country for more than two decades. Analyzing the relation of the protesters to the state, as well as the specific role of nationalism in the region, we look at how this movement tried to answer the problem of composition.
  4. The United States is anomalous among the most developed capitalist countries for its lack of social democratic structures and independent working class politics. This article argues that the peculiar spacial deployment of capital's powers in the U.S. following the ‘sprawl’ model and the redistribution of wealth downwards through highly racialized and gendered private home ownership have played an important role in the rise of reactionary populism. In pointing out both the particular and the more general moments of this development, this piece also hopes to point out some of its limits and the potential for its subversion.
  5. A clarification of the concept of surplus population. Explores the problem of applying this category to a single, coherent social subject and of valorising the surplus as the new global revolutionary agent. Attempts to sketch a relation between surplus population and social stigmatisation or abjection.
“I could see Baltimore through the window and it was a very interesting moment because it was not quite daylight and a neon sign indicated to me every minute the change of time, and naturally there was heavy traffic and I remarked to myself that exactly all that I could see, except for some trees in the distance, was the result of thoughts actively thinking thoughts, where the function played by the subjects was not completely obvious. In any case the so-called Dasein as a definition of the subject, was there in this rather intermittent or fading spectator. The best image to sum up the unconscious is Baltimore in the early morning.”

Jacques Lacan, ‘Of Structure as the Inmixing of an Otherness Prerequisite to Any Subject Whatever’ in The Languages of Criticism and the Sciences of Man: The Structuralist Controversy, ed. R. Macksey and E. Donato, Baltimore: Johns Hopkins Press, 1970.

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